"Now faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval. By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible." - Hebrews 11:1-3, NRSV
"The more we receive in silent prayer, the more we can give in our active life. Silence gives us a new outlook on everything. We need silence in order to touch souls. The essential thing is not what we say, but what God says to us and through us. Jesus is always waiting for us in silence." - Mother Teresa
It is impossible for a man to be a Christian without having Christ; and if he has Christ he has at the same time all that is in Christ. -- Martin Luther
God's redemptive revelation in Scripture is necessary to saving faith and peace with God. Faith in a risen Savior is necessary if the vague stirrings toward immortality are to bring us to restful and satisfying communion with God. -- A. W. Tozer
"Sell the things you have and give that money to people that need it. The riches of this world don't continue. So get the kind of riches that continue. Get the treasure of heaven. That treasure continues forever. Thieves can't steal your treasure in heaven, and moths can't destroy it. Your heart will be where your treasure is." ~ Jesus, Luke 12:33-34 (ERV)
"Look at the wild flowers. See how they grow. They don't work or make clothes for themselves. But I tell you that even Solomon, the great and rich king, was not dressed as beautifully as one of these flowers. God clothes the grass in the field like that. That grass is living today, but tomorrow it will be thrown into the fire to be burned. So you know that God will clothe you much more. Don't have so little faith! So don't always think about what you will eat or what you will drink. Don't worry about it. All the people that don't know God try to get those things. Your Father (God) knows that you need those things. The thing you should want is God's kingdom. Then all these other things you need will be given to you. Don't fear, little flock (group). Your Father (God) wants to give you the kingdom." ~ Jesus, Luke 12:27-32 (ERV)
One of the men in the crowd said to Jesus, "Teacher, {our father just died}. Tell my brother to share with me the things our father owned." But Jesus said to him, "Who said that I should be your judge or decide how to divide your father's things between you two?" Then Jesus said to them. "Be careful and guard against all kinds of greed. A person does not get life from the many things he owns." -- Luke 12:13-15 (ERV)
The loving service which God sends His people into the world to render includes both evangelism and social action, for each is in itself an authentic expression of love, and neither needs the other to justify it. -- John R. W. Stott
"Living for others, commitment to God's redeeming purposes, is a means of grace. We give because of our faith, and it deepens as we give. If we permit ourselves and our people to give casually, we are really teaching contempt." -- Richard S. Emrich
"What is it to be a companion of Jesus today? It is to engage, under the standard of the cross, in the crucial struggle of our time: the struggle for faith and that struggle for justice which it includes." - Ignacio Ellacuria
"But it will be bad for you Pharisees! You give God one-tenth of {everything you own}--even your mint, your rue, and every other little plant in your garden. But you forget to be fair to other people and to love God. These are the things you should do. And you should also continue to do those other things--{like giving one-tenth}." ~ Jesus, Luke 11:42 (ERV)
No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. ~ Micah 6:8, NLT
"I'm going to speak to you simply as a pastor, as one who, together with his people, has been learning the beautiful but harsh truth that the Christian faith does not cut us off from the world but immerses us in it; the church is not a fortress set apart from the city. The church follows Jesus, who lived, worked, struggled, and died in the midst of a city, in the polis."
Outward as well as inward morality helps to form the idea of a true Christian freedom. We are right to lay stress on inwardness, but in this world there is no inwardness without an outward expression.
Wealth and riches, that is, an estate above what sufficeth our real occasions and necessities, is in no other sense a 'blessing' than as it is an opportunity put into our hands, by the providence of God, of doing more good.
"Thus says the Lord of hosts: Render true judgements, show kindness and mercy to one another; do not oppress the widow, the orphan, the alien, or the poor; and do not devise evil in your hearts against one another." - Zechariah 7:9-10
What are your thoughts on this Scripture? How is it relevant to us? In what ways can we obey it in our day?
God gave us faculties for our use; each of them will receive its proper reward. Then do not let us try to charm them to sleep, but permit them to do their work until divinely called to something higher.
It is not that we keep His commandments first, and that then He loves; but that He loves us, and then we keep His commandments. This is that grace, which is revealed to the humble, but hidden from the proud.
For I seek not to understand in order that I may believe; but I believe in order that I may understand, for I believe for this reason: that unless I believe, I cannot understand.
"The care of the Earth is our most ancient and most worthy, and after all, our most pleasing responsibility. To cherish what remains of it and to foster its renewal is our only hope." - Wendell Berry
Knowledge of God can be fully given to man only in a Person, never in a doctrine. Faith is not the holding of correct doctrine, but personal fellowship with the living God. -- William Temple
To make the improving of our own character our central aim is hardly the highest kind of goodness. True goodness forgets itself and goes out to do the right thing for no other reason than that it is right.
"Rats and roaches live by competition under the laws of supply and demand; it is the privilege of human beings to live under the laws of justice and mercy." - Wendell Berry
When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it; it shall be left for the alien, the orphan, and the widow, so that the Lord your God may bless you in all your undertakings.
"Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin?"
"The question should not be 'What would Jesus do?' but rather, more dangerously, 'What would Jesus have me do?' The onus is not on Jesus but on us, for Jesus did not come to ask semidivine human beings to do impossible things. He came to ask human beings to live up to their full humanity; he wants us to live in the full implication of our human gifts, and that is far more demanding."
"I don't preach a social gospel; I preach the gospel, period. The gospel of our Lord Jesus Christ is concerned with the whole person. When people were hungry, Jesus didn't say, 'Now is that political or social?' He said, 'I feed you.' Because the good news to a hungry person is bread."
"And the work of God is rarely dull, but it's not always necessarily what we think. Transformation is hard stuff. Seeking to bring about the kingdom of God -- caring for the poor, feeding the hungry, visiting prisoners, caring for the sick, renouncing demons in God's name -- you don't do that in a 15-minute lunch break."
"Get up and pray for help all through the night. Pour out your feelings to the Lord, as you would pour water out of a jug. Beg [the Lord] to save your people, who are starving to death at every street crossing."
“Keep giving Jesus to your people, not by words, but by your example, by your being in love with Jesus, by radiating holiness and spreading his fragrance of love everywhere you go. Just keep the joy of Jesus as your strength. Be happy and at peace."
"Each one according to [their] means should take care to be at one with everyone else, for the more one is united to [their] neighbor, the more [they are] united with God."
"You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics in physics to serve. You only need a heart full of grace. A soul generated by love. And you can be that servant."
"Christianity is being concerned about your fellow [human], not building a million-dollar church while people are starving right around the corner. Christ was a revolutionary person, out there where it was happening. That's what God is all about, and that's where I get my strength."
All the people listened to Jesus. Jesus said to his followers, "Be careful of the teachers of the law. They like to walk around wearing clothes that look important. And they love for people to show respect to them in the market places. They love to get the most important seats in the synagogues. And they love to get the most important seats at the feasts. But they are mean to widows and steal their homes. Then they try to make themselves look good by saying long prayers. God will punish these people very much." -- Luke 20:45-47 (ERV)
This nation is affluent and has more than it needs. The realization that what we have is a free gift can deepen our desire to share this gift with others who cry out for help. When we bless the fruits of the harvest, let us at least realize that blessed fruits need to be shared.
Although it is not always socially acceptable, not always popular, we are called to the ministry of reconciliation. We have been entrusted with a specific message -- that Jesus Christ died to reconcile us to God and to each other. The two things were accomplished at the same time, in the same act of salvation ... This is our story, and we have a mandate to tell it.
“Sirs, what must I do to be saved?” They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.” Then they spoke the word of the Lord to him and to all the others in his house. At that hour of the night the jailer took them and washed their wounds; then immediately he and all his family were baptized. -- Acts 16:30-32
The Christian faith for most people is not communicated by doctrinal pronouncements ... but by what goes on in the church in its most local setting. It is here, in the church down the street, that people are caught up in the Gospel promise -- or are turned away.
- James C. Fenhagen, from his book Mutual Ministry
For now, it seems that some fasting is the best way to remind myself of the millions who are hungry and to purify my heart and mind for a decision that does not exclude them.
I am cognizant of the interrelatedness of all communities and states ... Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly affects all indirectly.
Only when enough adults practice and teach children love and respect at home, in schools, religious congregations, and in our political and civic life will racial, gender, and religious intolerance and hate crimes subside in America and the world.
Reconciliation is the ultimate aim of nonviolence because nonviolence holds not only for the absolute inviolability of the human person, both friend and enemy, but maintains that human beings are ultimately one family, brothers and sisters to each other.
- Niall O'Brien, Columban priest in the Philippines
Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. Then you will win favor and a good name in the sight of God and man. -- Proverbs 3:3-4
Hope is the strongest driving force for a people. Hope which brings about change, which produces new realities, is what opens man's road to freedom. Once hope has taken hold, courage must unite with wisdom. That is the only way of avoiding violence, the only way of maintaining the calm one needs to respond peacefully to offenses.
- Oscar Arias Sanchez, excerpted from his 1987 Nobel Peace Prize acceptance speech.
[Jesus] unrolled the scroll and found the place where it was written: "The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favor."
"There's nothing more radical, nothing more revolutionary, nothing more subversive against injustice and oppression than the Bible. If you want to keep people subjugated, the last thing you place in their hands is a Bible."
Remember that when you leave this earth, you can take with you nothing that you have received ... but only what you have given: a full heart, enriched by honest service, love, sacrifice, and courage.
If your enemies are hungry, give them bread to eat; and if they are thirsty, give them water to drink; for you will heap coals of fire on their heads, and the Lord will reward you. - Proverbs 25:21-22
Look, whatever thoughts you have about God, who God is or if God exists -- most will agree that God has a special place for the poor. In fact, the poor are where God lives.
Prayer always thrusts one out into action sooner or later. One of its main functions is to induce one to think creatively; it stretches the imagination; it enables one to see things and people not as they are but as they might be.
- Muriel Lester,
social reformer and pacifist (1883-1968)
The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the LORD's favor and the day of vengeance of our God, to comfort all who mourn ...
-- Isaiah 61:1-2a
Keep my steps steady according to your promise, and never let iniquity have dominion over me. Redeem me from human oppression, that I may keep your precepts.
At daybreak he departed and went into a deserted place. And the crowds were looking for him; and when they reached him, they wanted to prevent him from leaving them. But he said to them, "I must proclaim the good news of the kingdom of God to the other cities also; for I was sent for this purpose."
The faithful have disappeared from the land,
and there is no one left who is upright;
they all lie in wait for blood,
and they hunt each other with nets.
Their hands are skilled to do evil;
the official and the judge ask for a bribe,
and the powerful dictate what they desire;
thus they pervert justice.
The best of them is like a brier,
the most upright of them a thorn hedge.
Every seventh year you shall grant a remission of debts. And this is the manner of the remission: every creditor shall remit the claim that is held against a neighbor, not exacting it of a neighbor who is a member of the community, because the Lord's remission has been proclaimed.
If there is light in the soul, there will be beauty in the person. If there is beauty in the person, there will be harmony in the house. If there is harmony in the house, there will be order in the nation. If there is order in the nation, there will be peace in the world.
While the poor of the world continue knocking on the doors of the rich, the world of affluence runs the risk of no longer hearing those knocks, on account of a conscience that can no longer distinguish what is human.
No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.
If the world were merely seductive, that would be easy. If it were merely challenging, that would be no problem. But I arise in the morning torn between a desire to improve (or save) the world and a desire to enjoy (or savor) the world. This makes it hard to plan the day.
- E.B. White, in an interview with The New York Times in 1969
Today the few have achieved their economic freedom at the expense of the many. That is why our world order is tottering. Nothing can save it but a united attempt to put the will of God into operation.
- Muriel Lester, social reformer and pacifist (1883-1968)
You shall not withhold the wages of poor and needy laborers, whether other Israelites or aliens who reside in your land in one of your towns. You shall pay them their wages daily before sunset, because they are poor and their livelihood depends on them; otherwise they might cry to the Lord against you, and you would incur guilt.
Go on your way. See, I am sending you out like lambs into the midst of wolves. Carry no purse, no bag, no sandals; and greet no one on the road. Whatever house you enter, first say, 'Peace to this house!' And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you.
You shall not deprive a resident alien or an orphan of justice; you shall not take a widow's garment in pledge. Remember that you were a slave in Egypt and the Lord your God redeemed you from there; therefore I command you to do this.
Every time we sit at a table ... to enjoy the fruits and grain and vegetables from our good earth, remember that they come from the work of men and women and children who have been exploited for generations.
Charity is commendable; everyone should be charitable. But justice aims to create a social order in which, if individuals choose not to be charitable, people still don’t go hungry, unschooled, or sick without care.
- Bill Moyers,
television journalist and social commentator
For six years you shall sow your land and gather in its yield; but the seventh year you shall let it rest and lie fallow, so that the poor of your people may eat; and what they leave the wild animals may eat. You shall do the same with your vineyard, and with your olive orchard.
Prayer does not use up artificial energy, doesn't burn up any fossil fuel, doesn't pollute. Neither does song, neither does love, neither does the dance.
Of course, there is great gain in godliness combined with contentment; for we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these.
The followers of Christ have been called to peace. And they must not only have peace but also make it. To that end they renounce all violence and tumult. ... His disciples keep the peace by choosing to endure suffering rather than inflict it on others. They maintain fellowship where others would break it off. They renounce hatred and wrong. In so doing they overcome evil with good, and establish the peace of God in the midst of a world of war and hate.
So I said, "Wisdom is better than might; yet the poor man's wisdom is despised, and his words are not heeded." The quiet words of the wise are more to be heeded than the shouting of a ruler among fools. Wisdom is better than weapons of war, but one bungler destroys much good.
Moreover I saw under the sun that in the place of justice, wickedness was there, and in the place of righteousness, wickedness was there as well. I said in my heart, God will judge the righteous and the wicked, for he has appointed a time for every matter, and for every work.
When you come upon your enemy's ox or donkey going astray, you shall bring it back. When you see the donkey of one who hates you lying under its burden and you would hold back from setting it free, you must help to set it free.
Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod's steward Chuza, and Susanna, and many others, who provided for them out of their resources.
Oppressed people are frequently very oppressive when first liberated. And why wouldn't they be? They know best two positions. Somebody's foot on their neck or their foot on somebody's neck.
[If one] does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, does not take advance or accrued interest, withholds his hand from iniquity, executes true justice between contending parties, follows my statutes, and is careful to observe my ordinances, acting faithfully—such a one is righteous; he shall surely live, says the Lord God.
Hope has two beautiful daughters; their names are anger and courage. Anger at the way things are, and courage to see that they do not remain as they are.
To the rich man, Lazarus was part of the landscape. If ever he did notice him, it never struck him that Lazarus had anything to do with him. He was simply unaware of his presence, or, if he was aware of it, he had no sense of responsibility for it... A man may well be condemned, not for doing something, but for doing nothing.
After this he went out and saw a tax collector named Levi, sitting at the tax booth; and he said to him, "Follow me." And he got up, left everything, and followed him. Then Levi gave a great banquet for him in his house; and there was a large crowd of tax collectors and others sitting at the table with them. The Pharisees and their scribes were complaining to his disciples, saying, "Why do you eat and drink with tax collectors and sinners?" Jesus answered, "Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners to repentance."
Everywhere and at all times of greatest trial [people] have appeared, prophets and saints who cherished their freedom, who preached the One God and who with [God's] help brought the people to a reversal of their downward course. Man is free, to be sure, but without the true God he is defenseless against the principle of evil.... We will not be silent. We are your bad conscience.
- Sophie Scholl,
and her co-resisters in The White Rose, a nonviolent student movement against the Nazis.
As [Jesus] came near and saw the city, he wept over it, saying, "If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes."
The people of the land have practiced extortion and committed robbery; they have oppressed the poor and needy, and have extorted from the alien without redress. And I sought for anyone among them who would repair the wall and stand in the breach before me on behalf of the land, so that I would not destroy it; but I found no one.
The choice we face is broader than politics, deeper than charity. It is whether we see the world chiefly as property to be controlled, defined by walls and fences that must be built ever higher, ever thicker, ever tougher; or made up chiefly of an open weave of compassion and connection.
If there is among you anyone in need, a member of your community in any of your towns within the land that the Lord your God is giving you, do not be hard-hearted or tight-fisted toward your needy neighbor. You should rather open your hand, willingly lending enough to meet the need, whatever it may be.
[Jesus] left that place and entered their synagogue; a man was there with a withered hand, and they asked him, "Is it lawful to cure on the sabbath?" so that they might accuse him. He said to them, "Suppose one of you has only one sheep and it falls into a pit on the sabbath; will you not lay hold of it and lift it out? How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath." Then he said to the man, "Stretch out your hand." He stretched it out, and it was restored, as sound as the other. But the Pharisees went out and conspired against him, how to destroy him.
Let me be plain with you, dear reader.
I am an old-fashioned man. I like
the world of nature despite its mortal
dangers. I like the domestic world
of humans, so long as it pays its debts
to the natural world, and keeps its bounds.
I like the promise of Heaven. My purpose
is a language that can repay just thanks
and honor for those gifts, a tongue
set free from fashionable lies.
Neither this world nor any of its places
is an "environment." And a house
for sale is not a "home." Economics
is not "science," nor "information" knowledge.
A knave with a degree is a knave. A fool
in a public office is not a "leader."
A rich thief is a thief. And the ghost
of Arthur Moore, who taught me Chaucer,
returns in the night to say again:
"Let me tell you something, boy.
An intellectual whore is a whore."
The world is babbled to pieces after
the divorce of things from their names.
Ceaseless preparation for war
is not peace. Health is not procured
by sale of medication, or purity
by the addition of poison. Science
at the bidding of the corporations
is knowledge reduced to merchandise;
it is a whoredom of the mind,
and so is the art that calls this "progress."
So is the cowardice that calls it "inevitable."
I think the issues of "identity" mostly
are poppycock. We are what we have done,
which includes our promises, includes
our hopes, but promises first. I know
a "fetus" is a human child.
I loved my children from the time
they were conceived, having loved
their mother, who loved them
from the time they were conceived
and before. Who are we to say
the world did not begin in love?
I would like to die in love as I was born,
and as myself of life impoverished go
into the love all flesh begins
and ends in. I don't like machines,
which are neither mortal nor immortal,
though I am constrained to use them.
(Thus the age perfects its clench.)
Some day they will be gone, and that
will be a glad and a holy day.
I mean the dire machines that run
by burning the world's body and
its breath. When I see an airplane
fuming through the once-pure sky
or a vehicle of the outer space
with its little inner space
imitating a star at night, I say,
"Get out of there!" as I would speak
to a fox or a thief in the henhouse.
When I hear the stock market has fallen,
I say, "Long live gravity! Long live
stupidity, error, and greed in the palaces
of fantasy capitalism!" I think
an economy should be based on thrift,
on taking care of things, not on theft,
usury, seduction, waste, and ruin.
My purpose is a language that can make us whole,
though mortal, ignorant, and small.
The world is whole beyond human knowing.
The body's life is its own, untouched
by the little clockwork of explanation.
I approve of death, when it comes in time
to the old. I don't want to five
on mortal terms forever, or survive
an hour as a cooling stew of pieces
of other people. I don't believe that life
or knowledge can be given by machines.
The machine economy has set afire
the household of the human soul,
and all the creatures are burning within it
"Intellectual property" names
the deed by which the mind is bought
and sold, the world enslaved. We
who do not own ourselves, being free,
own by theft what belongs to God,
to the living world, and equally
to us all. Or how can we own a part
of what we only can possess
entirely? Life is a gift we have
only by giving it back again.
Let us agree: "the laborer is worthy
of his hire," but he cannot own what he knows,
which must be freely told, or labor
dies with the laborer. The farmer
is worthy of the harvest made
in time, but he must leave the light
by which he planted, grew, and reaped,
the seed immortal in mortality,
freely to the time to come. The land
too he keeps by giving it up,
as the thinker receives and gives a thought,
as the singer sings in the common air.
I don't believe that "scientific genius"
in its naive assertions of power
is equal either to nature or
to human culture. Its thoughtless invasions
of the nuclei of atoms and cells
and this world's every habitation
have not brought us to the light
but sent us wandering farther through
the dark. Nor do I believe
.artistic genius" is the possession
of any artist. No one has made
the art by which one makes the works
of art. Each one who speaks speaks
as a convocation. We live as councils
of ghosts. It is not "human genius"
that makes us human, but an old love,
an old intelligence of the heart
we gather to us from the world,
from the creatures, from the angels
of inspiration, from the dead--
an intelligence merely nonexistent
to those who do not have it, but --
to those who have it more dear than life.
And just as tenderly to be known
are the affections that make a woman and a man
their household and their homeland one.
These too, though known, cannot be told
to those who do not know them, and fewer
of us learn them, year by year.
These affections are leaving the world
like the colors of extinct birds,
like the songs of a dead language.
Think of the genius of the animals,
every one truly what it is:
gnat, fox, minnow, swallow, each made
of light and luminous within itself.
They know (better than we do) how
to live in the places where they live.
And so I would like to be a true
human being, dear reader-a choice
not altogether possible now.
But this is what I'm for, the side
I'm on. And this is what you should
expect of me, as I expect it of
myself, though for realization we
may wait a thousand or a million years.
When you beat your olive trees, do not strip what is left; it shall be for the alien, the orphan, and the widow. When you gather the grapes of your vineyard, do not glean what is left; it shall be for the alien, the orphan, and the widow. Remember that you were a slave in the land of Egypt; therefore I am commanding you to do this.
Every gun that is made, every warship launched, every rocket fired signifies in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed. This world in arms is not spending money alone. It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children. This is not a way of life at all in any true sense. Under the clouds of war, it is humanity hanging on a cross of iron.
But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains. But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness.
It is useless to utter fervent petitions for that Kingdom to be established and that Will be done, unless we are willing to do something about it ourselves. ... We are agents of the Creative Spirit in this world. Real advance in the spiritual life means accepting this vocation with all it involves.
Charity depends on the vicissitudes of whim and personal wealth; justice depends on commitment instead of circumstance. Faith-based charity provides crumbs from the table; faith-based justice offers a place at the table.
- Bill Moyers,
Television journalist and social commentator
I stand before you as a moral being ... and as a moral being I feel that I owe it to the suffering slave and the deluded master, to my country and to the world, to do all that I can to overturn a system of complicated crimes, built upon the broken hearts and the prostrate bodies of my countrymen in chains and cemented by the blood, sweat, and tears of my sisters in bonds.
Let the sea roar, and all that fills it;
the world and those who live in it.
Let the floods clap their hands;
let the hills sing together for joy
at the presence of the Lord,
for he is coming to judge the earth.
He will judge the world with righteousness,
and the peoples with equity.
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